The key to answering the nagging question of utilitarianism – to the extent that it can be answered – lies in the primacy of love. As outlined in the last post, love is the momentum of unity. It is not chosen or willed. The experiential encounter of life with other instances of life can bring it to the fore if it has been hidden beneath layers of self, but it is always present even if not known or recognized. Justice, on the other hand, is a reflection on unity. Experience comes before reflection, and hence love before justice, even the expanded sense of justice we developed.
The concrete question we were struggling with at the end of that development was whether it would not be in the interest of life as a whole to remove “flawed” instances of consciousness – people who for one reason or another can’t or won’t cooperate, who insist on harming others or place great burdens on available resources. Let’s begin by asking another question: acting out of love, can we destroy life? Continue reading